The Society of Folk Dance Historians (SFDH)
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Information: A musical instrument.
Other names: Birbyné, dili tuiduk, kaba-zurna, lettish horn, sornai, surla, surnay, zournas, zurla, zurma.
I have been asked to explain why people in Pirin love the zurna, unlike the rest of Bulgaria. It is a quite a task for me, since love is a mystery which can never be cracked. It was much easier to try to give you an insight on what Bulgarians don't like (my point was that the sound of zurna is associated here with its actual use in the Turkish army while attacking Bulgarian lands), although I admit that love and hate are equally irrational. I think it is normal for some of the peoples on the Balkans to adopt traditions from the Turks, Bulgaria is no exception to this my name, Altanov, has a Turkish origin, and it is normal for other peoples to have refused these same traditions. People in Pirin and the rest of Bulgaria are quite different not only as far as the date of liberation and the actual status while within the Ottoman Empire are concerned, but also in terms of their character. This you probably know well enough from their music and dances in Pirin everything is celebration, strength . . . so is the zurna(?). I believe this instrument fits many features of the people living there, and beyond in Macedonia, Greece, and Albania. Think of the "slow motion" horo, or the wild beating heart of the tupan as two of the extremes. I would love to know what native Macedonians, Albanians, etc. think of this.
It is interesting that in Pirin are known two types of zurna kaba-zurna (also called the Turkish zurna), which is popular on the border between the Rhodopes and Pirin along Mesta river, and Petrička zurna (also called the Macedonian zurna) played in Western Pirin and in the lowlands. Those who play on kaba-zurna are predominantly Muslims, who live in the western Rhodopies in villages like Ablanitsa, Gorno Drijanovo, etc., and yet who play folk music from Pirin. Those who play the Petrička zurna can be found mostly in the western Pirin in villages such as Kavrakirovo. These people understand the zurna as having a Macedonian/Aegean origin, not a Turkish one. (This is likely untrue; however, it is the popular belief.)
Anton "Tony" Altanov
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